Calendar

aka Bride

Collect:

Everliving God, we rejoice today in the fellowship of thy blessed servant Brigid, and we give thee thanks for her life of devoted service. Inspire us with life and light, and give us perseverance to serve thee all our days; through Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The three Sundays prior to Ash Wednesday are not ten days apart (that would indeed be quite miraculous), but nevertheless tradition gives these three "Gesima Sundays" the prefixes of Septua (70), Sexa (60), and Quinqua (50) as a countdown toward Lent. Quinquagesima is indeed 50 days before Easter, but Sexagesima and Septua aren't quite 60 and 70. Lent itself is that 40 day period (excluding Sundays, which traditionally are not penetential) from Ash Wendnesday to the Great Vigil on Holy Saturday.

In 2012, Septuagesima falls on the Fifth Sunday after the Epiphany. In 2011, Septuagesima fell on the Seventh Sunday after the Epiphany. How can this be?

Epiphany is always on January 6, beginning immediately after the Twelve Days of Christmas (December 25 through January 5). We then have a period of "Sundays after Epiphany." However, the number of these Sundays after Epiphany varies because, beginning with Ash Wednesday, the church calendar switches over to its paschal cycle, which is determined not by fixed calendar dates (such as December 25, January 6 and February 2), but rather by the movable date of Easter, which the First Council of Nicaea in AD 325 established as the first Sunday after the full moon (the Paschal Full Moon) following the northern hemisphere's vernal equinox. The date of Easter can fall as early as March 22 or as late as April 25. That's quite a wide range.

Therefore, the "Sundays after the Epiphany" also have a wide range, because they have to fill the gap between the fixed date of Epiphany (January 6) through to the moveable date of Ash Wednesday (always 40 days before Easter, excluding Sundays). Sometimes there are only five Sundays after the Epiphany; sometimes there are nine. However many there are, the last three are always the gesima Sundays.

Collect:

Set us free, O God, from the bondage of our sins and give us, we beseech thee, the liberty of that abundant life which thou hast manifested to us in thy Son our Savior Jesus Christ; who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.

The three Sundays prior to Ash Wednesday are not ten days apart (that would indeed be quite miraculous), but nevertheless tradition gives these three "Gesima Sundays" the prefixes of Septua (70), Sexa (60), and Quinqua (50) as a countdown toward Lent. Quinquagesima is indeed 50 days before Easter, but Sexagesima and Septua aren't quite 60 and 70. Lent itself is that 40 day period (excluding Sundays, which traditionally are not penetential) from Ash Wendnesday to the Great Vigil on Holy Saturday.

In 2012, Septuagesima falls on the Fifth Sunday after the Epiphany. In 2011, Septuagesima fell on the Seventh Sunday after the Epiphany. How can this be?

Epiphany is always on January 6, beginning immediately after the Twelve Days of Christmas (December 25 through January 5). We then have a period of "Sundays after Epiphany." However, the number of these Sundays after Epiphany varies because, beginning with Ash Wednesday, the church calendar switches over to its paschal cycle, which is determined not by fixed calendar dates (such as December 25, January 6 and February 2), but rather by the movable date of Easter, which the First Council of Nicaea in AD 325 established as the first Sunday after the full moon (the Paschal Full Moon) following the northern hemisphere's vernal equinox. The date of Easter can fall as early as March 22 or as late as April 25. That's quite a wide range.

Therefore, the "Sundays after the Epiphany" also have a wide range, because they have to fill the gap between the fixed date of Epiphany (January 6) through to the moveable date of Ash Wednesday (always 40 days before Easter, excluding Sundays). Sometimes there are only five Sundays after the Epiphany; sometimes there are nine. However many there are, the last three are always the gesima Sundays.

Collect:

O God, the strength of all those who put their trust in thee: Mercifully accept our prayers; and because, through the weakness of our mortal nature, we can do no good thing without thee, grant us the help of thy grace, that in keeping thy commandments we may please thee both in will and deed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Monk and Bishop, Missionaries to the Slavs

Collect:

Almighty and everlasting God, who by the power of the Holy Spirit didst move thy servant Cyril and his brother Methodius to bring the light of the Gospel to a hostile and divided people: Overcome, we pray thee, by the love of Christ, all bitterness and contention among us, and make us one united family under the banner of the Prince of Peace; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Priest and Missionary

Collect:

O God of compassion, who didst open the eyes of thy servant Thomas Bray to see the needs of the Church in the New World, and didst lead him to found societies to meet those needs: Make the Church in this land diligent at all times to propagate the Gospel among those who have not received it, and to promote the spread of Christian knowledge; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The season after the Epiphany ends in glory, with Jesus revealed once more as Christ. There are many epiphanies within the season: the visit of the magi, the presentation of Jesus in the temple (and Simeon's response), the Lord's baptism, his first miracle at Cana. On this Sunday, the last of the Epiphany season before Ash Wednesday takes us into Lent, we see Christ in all his glory, his transfiguration, atop the mountain.

We celebrate the Transfiguration twice each year: on the Last Sunday after the Epiphany, and on the feast day itself, August 6.

At Saint Thomas, there have been many sermons over the years which are helpful in understanding this miraculous event. Among them are these:

Collect:

O God, who before the passion of thy only-begotten Son didst reveal his glory upon the holy mount: Grant unto us that we, beholding by faith the light of his ountenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

On the first Sunday in Lent, we ask God to save us in the time of trial -- to think on his mercy and not our many offenses. Always timely.

As you prepare your heart and mind for Lent, you might find these sermons by the Rector helpful:

Life in Eden and the Wilderness (2011)
Tried and Tested (2010)
Jesus: Tried and True (2009)
On Trial for Life (2008)
Passing through Trials (2007)

Do these sermons seem repetitive? Well, yes, they seem so because they are so. Perhaps that's because temptation and trial are regular parts of our lives. The Rector would say that repetition is good; the handing ourselves over to the mercy and goodness of Christ is done well when well-rehearsed.

Collect:

Almighty God, whose blessed Son was led by the Spirit to be tempted of Satan: Make speed to help thy servants who are assaulted by manifold temptations; and, as thou knowest their several infirmities, let each one find thee mighty to save; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.