Calendar

Open Doors

Tuesday, December 1, 2015

Nicholas Ferrar

Deacon
d. 1637

Collect:

Lord God, make us worthy of your perfect love; that, with your deacon Nicholas Ferrar and his household, we may rule ourselves according to your Word, and serve you with our whole heart; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

7:30 am – 6:30 pm, Fifth Avenue Entrance

Wednesday, December 2, 2015

Channing Moore Williams

Missionary Bishop in China and Japan
d. 1910 

Fr Austin writes:

Today in our church we remember Bishop Williams, who was born in Richmond, Va., volunteered for work in China, became bishop to China and Japan and ended up spending most of his life in Japan. He died exactly 100 years ago today. You can read the short biography for him in Lesser Feasts and Fasts.

In that biography, note these dates: he began work in Nagasaki in 1859; in 1866 his first convert was baptized. Seven years of faithful work without a single baptism: what faith he must have had!

Collect:

Almighty and everlasting God, we thank thee for thy servant Channing Moore Williams, whom thou didst call to preach the Gospel to the people of China and Japan. Raise up, we beseech thee, in this and every land vangelists and heralds of thy kingdom, that thy Church may proclaim the unsearchable riches of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

7:30 am – 6:30 pm, Fifth Avenue Entrance

Thursday, December 3, 2015

7:30 am – 6:30 pm, Fifth Avenue Entrance

Friday, December 4, 2015

John of Damascus

Priest
b. c.645
d. December 4, 749

Given that Saint Thomas Church is full of images in stone, wood and glass, the church building as we know it could not exist if John of Damascus and others were not successful in arguing against the Iconoclasts.

Lesser Feasts and Fasts (2006) explains his contribution in this way:

John of Damascus was the son of a Christian tax collector for the Mohammedan Caliph of Damascus. At an early age, he succeeded his father in this office. In about 715, he entered the monastery of St. Sabas near Jerusalem. There he devoted himself to an ascetic life and to the study of the Fathers.

In the same year that John was ordained priest, 726, the Byzantine Emperor Leo the Isaurian published his first edict against the Holy Images, which signaled the formal outbreak of the iconoclastic controversy. The edict forbade the veneration of sacred images, or icons, and ordered their destruction. In 729–730, John wrote three “Apologies (or Treatises) against the Iconoclasts and in Defense of the Holy Images.” He argued that such pictures were not idols, for they represented neither false gods nor even the true God in his divine nature; but only saints, or our Lord as man. He further distinguished between the respect, or veneration (proskynesis), that is properly paid to created beings, and the worship (latreia), that is properly given only to God.

The iconoclast case rested, in part, upon the Monophysite heresy, which held that Christ had only one nature, and since that nature was divine, it would be improper to represent him by material substances such as wood and paint. The Monophysite heresy was condemned by the Council of Chalcedon in 451.

At issue also was the heresy of Manichaeism, which held that matter itself was essentially evil. In both of these heresies, John maintained, the Lord’s incarnation was rejected. The Seventh Ecumenical Council, in 787, decreed that crosses, icons, the book of the Gospels, and other sacred objects were to receive reverence or veneration, expressed by salutations, incense, and lights, because the honor paid to them passed on to that which they represented. True worship (latreia), however, was due to God alone.

John also wrote a great synthesis of theology, The Fount of Knowledge, of which the last part, “On the Orthodox Faith,” is best known.

To Anglicans, John is best known as the author of the Easter hymns, “Thou hallowed chosen morn of praise,” “Come, ye faithful, raise the strain,” and “The day of resurrection.”

At Saint Thomas, we sometimes sing the first one (#198 in the Hymnal 1982) at Evensong during Eastertide, and we often sing the latter two (#200 and #210) on Easter Day.

Collect:

Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by thy servant John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

7:30 am – 6:30 pm, Fifth Avenue Entrance

Saturday, December 5, 2015

9:00 am – 5:00 pm, Fifth Avenue Entrance

Monday, December 7, 2015

Ambrose

Bishop of Milan
b. c.340
d. 397

Lesser Feasts and Fasts (2006) recounts the life of Ambrose as follows:

Ambrose was the son of a Roman governor in Gaul, and in 373 he himself was governor in Upper Italy. Though brought up in a Christian family, Ambrose had not been baptized. He became involved in the election of a Bishop of Milan only as mediator between the battling factions of Arians and orthodox Christians. The election was important, because the victorious party would control the powerful see of Milan.

Ambrose exhorted the nearly riotous mob to keep the peace and to obey the law. Suddenly both sides raised the cry, “Ambrose shall be our bishop!” He protested, but the people persisted. Hastily baptized, he was ordained bishop on December 7, 373.

Ambrose rapidly won renown as a defender of orthodoxy against Arianism and as a statesman of the Church. He was also a skillful hymnodist. He introduced antiphonal chanting to enrich the liturgy, and wrote straightforward, practical discourses to educate his people in such matters of doctrine as Baptism, the Trinity, the Eucharist, and the Person of Christ. His persuasive preaching was an important factor in the conversion of Augustine of Hippo.
Ambrose did not fear to rebuke emperors, including the hot-headed Theodosius, whom he forced to do public penance for the slaughter of several thousand citizens of Salonika.

About Baptism, Ambrose wrote: “After the font (of baptism), the Holy Spirit is poured on you, ‘the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and godliness, and the spirit of holy fear’” (De Sacramentis 3.8).

A meditation attributed to him includes these words: “Lord Jesus Christ, you are for me medicine when I am sick; you are my strength when I need help; you are life itself when I fear death; you are the way when I long for heaven; you are light when all is dark; you are my food when I need nourishment.”

Among hymns attributed to Ambrose are “The eternal gifts of Christ the King,” “O Splendor of God’s glory bright,” and a series of hymns for the Little Hours.

At Saint Thomas we sing the first one, #234 in the Hymnal 1982, every now and again at Choral Evensong.

Collect:

O God, who didst give to thy servant Ambrose grace eloquently to proclaim thy righteousness in the great congregation, and fearlessly to bear reproach for the honor of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people may be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

7:30 am – 6:30 pm, Fifth Avenue Entrance

Tuesday, December 8, 2015

The Conception of the Blessed Virgin Mary

Collect:

O God, who in her conception didst wondrously preserve the mother of thine only-begotten from all stain of sin: grant, we beseech thee, that strengthened by her intercession we may be enabled in purity of heart to take part in her festival. Through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

7:30 am – 6:00 pm, Fifth Avenue Entrance
The Fifth Avenue doors close to public at 6pm. They re-open at 6:30pm for those who are attending the concert, which begins at 7:30pm.

Wednesday, December 9, 2015

7:30 am – 6:30 pm, Fifth Avenue Entrance

Thursday, December 10, 2015

7:30 am – 6:00 pm, Fifth Avenue Entrance
The Fifth Avenue doors close to public at 6pm. They re-open at 6:30pm for those who are attending the concert, which begins at 7:30pm.

Friday, December 11, 2015

7:30 am – 6:30 pm, Fifth Avenue Entrance

Saturday, December 12, 2015

9:00 am – 5:00 pm, Fifth Avenue Entrance

Monday, December 14, 2015

7:30 am – 6:30 pm, Fifth Avenue Entrance

Tuesday, December 15, 2015

7:30 am – 6:30 pm, Fifth Avenue Entrance

Wednesday, December 16, 2015

Ember Wednesday

A series of three Ember Days (on Wednesday, Friday and Saturday) are observed four times a year:

(1) following the Third Sunday of Advent
(2) following the First Sunday in Lent
(3) following the Day of Pentecost (Whitsunday)
(4) following Holy Cross Day

A major feast day overrides an Ember Day if they fall on the same day.

Ember Days, traditionally seasonal days of fasting and prayer, became over time associated with ordination of clergy and with prayer for the Church.

Collect:

Almighty God, the giver of all good gifts, who of thy divine providence hast appointed various orders in thy Church: Give thy grace, we humbly beseech thee, to all who are called to any office and ministry for thy people; and so fill them with the truth of thy doctrine and clothe them with holiness of life, that they may faithfully serve before thee, to the glory of thy great Name and for the benefit of thy holy Church; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.

7:30 am – 6:30 pm, Fifth Avenue Entrance

Thursday, December 17, 2015

7:30 am – 4:30 pm, Fifth Avenue Entrance
The Fifth Avenue doors close to the public at 4:30pm. They re-open at 4:45pm for those who would like to attend the concert, which begins at 5:30pm.

Friday, December 18, 2015

Ember Friday

A series of three Ember Days (on Wednesday, Friday and Saturday) are observed four times a year:

(1) following the Third Sunday of Advent
(2) following the First Sunday in Lent
(3) following the Day of Pentecost (Whitsunday)
(4) following Holy Cross Day

A major feast day overrides an Ember Day if they fall on the same day.

Ember Days, traditionally seasonal days of fasting and prayer, became over time associated with ordination of clergy and with prayer for the Church.

Collect:

O God, who didst lead thy holy apostles to ordain ministers in every place: Grant that thy Church, under the guidance of the Holy Spirit, may choose suitable persons for the ministry of Word and Sacrament, and may uphold them in their work for the extension of thy kingdom; through him who is the Shepherd and Bishop of our souls, Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, for ever and ever. Amen.

7:30 am – 6:30 pm, Fifth Avenue Entrance

Saturday, December 19, 2015

Ember Saturday

A series of three Ember Days (on Wednesday, Friday and Saturday) are observed four times a year:

(1) following the Third Sunday of Advent
(2) following the First Sunday in Lent
(3) following the Day of Pentecost (Whitsunday)
(4) following Holy Cross Day

A major feast day overrides an Ember Day if they fall on the same day.

Ember Days, traditionally seasonal days of fasting and prayer, became over time associated with ordination of clergy and with prayer for the Church.

Collect:

Almighty and everlasting God, by whose Spirit the whole body of thy faithful people is governed and sanctified: Receive our supplications and prayers, which we offer before thee for all members of thy holy Church, that in their vocation and ministry they may truly and godly serve thee; through our Lord and Savior Jesus Christ, who liveth and reigneth with thee, in the unity of the same Spirit, one God, now and for ever. Amen.

9:00 am – 5:00 pm, Fifth Avenue Entrance

Monday, December 21, 2015

SAINT THOMAS

December 21 is the feast day Saint Thomas the Apostle, which we transfer to Monday if December 21 falls on a Sunday. We celebrate Saint Thomas two other times through the year: (1) on Dedication Sunday (always the first Sunday of October), in which we celebrate the dedication of our church and therefore Saint Thomas as its patron saint, and (2) on Low Sunday (the Second Sunday of Easter), when the resurrected Christ shows himself to the doubting Thomas.

To learn more about Saint Thomas the Apostle, consider these sermons in the archive.

Collect:

Everliving God, who didst strengthen thine apostle Thomas with sure and certain faith in thy Son’s resurrection: Grant us so perfectly and without doubt to believe in Jesus Christ, our Lord and our God, that our faith may never be found wanting in thy sight; through him who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

7:30 am – 6:30 pm, Fifth Avenue Entrance

Tuesday, December 22, 2015

7:30 am – 6:30 pm, Fifth Avenue Entrance

Wednesday, December 23, 2015

7:30 am – 6:30 pm, Fifth Avenue Entrance

Thursday, December 24, 2015

CHRISTMAS EVE

A bit on the history of the development of the feast called Christmas, in which the Church sets aside a day and season to celebrate the incarnation of God in Jesus:

About 1,700 years ago the Church settled on December 25 as Jesus’ birth date for the Christian Year. It seized upon the pagan feast of Natalis Solis Invictus, which among other things marked the lengthening of the light at the winter solstice. The Church appropriated this feast for the Nativity of Christ, baptizing it and reasoning that the Lord’s Incarnation was the beginning of the lengthening of the light of the Sun of Righteousness. So our feast of Christmas began by rubbing shoulders with secular or pagan festivals. Some writers of Antiquity complained that the new rising Christian movement was weakening the Roman Empire and that before long the old gods of Rome would be pushed out. The Emperor Constantine the Great, whose mother Helena was a devout Christian, had already ascribed his military ascendancy to the throne to a vision he had of the cross of Christ; and he had issued an Edict of Toleration for the formerly persecuted faith. Christianity now enjoyed imperial favor, and the celebration of Christmas adorned the Church’s new position.

One very good effect of Christmas in modern times has been the increased American Jewish observance of Hanukkah, which celebrates the victory of Judas Maccabeus over the pagan tyrant Antiochus IV Epiphanes in 167 BC. Antiochus was a king in one of the Hellenistic empires stemming from the conquests of Alexander the Great. He had ordered an altar to Zeus built in the Jerusalem Temple and had swine sacrificed on the Jewish altar. Hanukkah, or the Feast of Lights, celebrates the cleansing and dedication of the temple – it is the Feast of Dedication referenced in St. John 10:22-23 when Jesus walked in the temple in winter. You may find the original Hanukkah story in I Maccabees, chapters 1-4, in the Apocrypha. It is not only a Jewish feast; it is an important antecedent to the time of Christ.

By no means are all modern developments with regard to Christmas reason to lament, O tempora, O mores! The centennial observance of our current church building in 2013 shed light on the influence of the twentieth century on the way the Church celebrates Christmas – a very good influence indeed. In September 2013 we had our parish Hymn-Sing, featuring hymns that were sung a century ago in 1913. The surprise: not one Christmas hymn from that year would be familiar to us today.

The twentieth century has made all the difference. What happened?

The fact is, Christmas as we know and love it is largely the product of the great English choral foundations – collegiate chapels such as King’s College, Cambridge, and great churches such as Westminster Abbey and Saint Paul’s Cathedral, London. Particularly through the development and ensuing popularity of the services of Nine Lessons and Carols led by Boris Ord and David Willcocks at Kings, the beautiful carols, hymns and anthems we cherish made their way across the Atlantic and around the world – thanks in no small measure to recordings.

Before the twentieth century, Protestantism, deeply influenced by its puritan strain, regarded Christmas with suspicion as “popish.” In the nineteenth century, the Oxford and Anglo-Catholic movements promoted the liturgical celebration of Christmas. Pioneering hymnals such as Hymns Ancient and Modern brought the hymnody promoted by English High Churchmen to the pews; but this did not reach the United States and the Episcopal Church’s hymnal until our Hymnal 1916, which was only a beginning. Hymnal 1940 and Hymnal 1982 fully adopted the work of Anglo-Catholic musicians and hymnologists. It is hard to believe, but in 1913 they did not sing Hark the Herald Angels Sing or O Come All Ye Faithful at Saint Thomas Church Fifth Avenue.

What Saint Thomas has now is in many people’s opinion as good as it gets for Christmas music and liturgy. But we are deeply indebted to the Church of England’s great choral foundations, which we both emulate and rival, for this wonderful repertoire.

Collect:

Almighty God, who hast given us thy only-begotten Son to take our nature upon him and as at this time to be born of a pure virgin: Grant that we, being regenerate and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

9:00 am – 1:00 pm, Fifth Avenue Entrance
3:00 pm – 5:30 pm, Fifth Avenue Doors
10:00 pm, Fifth Avenue Doors

Friday, December 25, 2015

CHRISTMAS DAY

A bit on the history of the development of the feast called Christmas, in which the Church sets aside a day and season to celebrate the incarnation of God in Jesus:

About 1,700 years ago the Church settled on December 25 as Jesus’ birth date for the Christian Year. It seized upon the pagan feast of Natalis Solis Invictus, which among other things marked the lengthening of the light at the winter solstice. The Church appropriated this feast for the Nativity of Christ, baptizing it and reasoning that the Lord’s Incarnation was the beginning of the lengthening of the light of the Sun of Righteousness. So our feast of Christmas began by rubbing shoulders with secular or pagan festivals. Some writers of Antiquity complained that the new rising Christian movement was weakening the Roman Empire and that before long the old gods of Rome would be pushed out. The Emperor Constantine the Great, whose mother Helena was a devout Christian, had already ascribed his military ascendancy to the throne to a vision he had of the cross of Christ; and he had issued an Edict of Toleration for the formerly persecuted faith. Christianity now enjoyed imperial favor, and the celebration of Christmas adorned the Church’s new position.

One very good effect of Christmas in modern times has been the increased American Jewish observance of Hanukkah, which celebrates the victory of Judas Maccabeus over the pagan tyrant Antiochus IV Epiphanes in 167 BC. Antiochus was a king in one of the Hellenistic empires stemming from the conquests of Alexander the Great. He had ordered an altar to Zeus built in the Jerusalem Temple and had swine sacrificed on the Jewish altar. Hanukkah, or the Feast of Lights, celebrates the cleansing and dedication of the temple – it is the Feast of Dedication referenced in St. John 10:22-23 when Jesus walked in the temple in winter. You may find the original Hanukkah story in I Maccabees, chapters 1-4, in the Apocrypha. It is not only a Jewish feast; it is an important antecedent to the time of Christ.

By no means are all modern developments with regard to Christmas reason to lament, O tempora, O mores! The centennial observance of our current church building in 2013 shed light on the influence of the twentieth century on the way the Church celebrates Christmas – a very good influence indeed. In September 2013 we had our parish Hymn-Sing, featuring hymns that were sung a century ago in 1913. The surprise: not one Christmas hymn from that year would be familiar to us today.

The twentieth century has made all the difference. What happened?

The fact is, Christmas as we know and love it is largely the product of the great English choral foundations – collegiate chapels such as King’s College, Cambridge, and great churches such as Westminster Abbey and Saint Paul’s Cathedral, London. Particularly through the development and ensuing popularity of the services of Nine Lessons and Carols led by Boris Ord and David Willcocks at Kings, the beautiful carols, hymns and anthems we cherish made their way across the Atlantic and around the world – thanks in no small measure to recordings.

Before the twentieth century, Protestantism, deeply influenced by its puritan strain, regarded Christmas with suspicion as “popish.” In the nineteenth century, the Oxford and Anglo-Catholic movements promoted the liturgical celebration of Christmas. Pioneering hymnals such as Hymns Ancient and Modern brought the hymnody promoted by English High Churchmen to the pews; but this did not reach the United States and the Episcopal Church’s hymnal until our Hymnal 1916, which was only a beginning. Hymnal 1940 and Hymnal 1982 fully adopted the work of Anglo-Catholic musicians and hymnologists. It is hard to believe, but in 1913 they did not sing Hark the Herald Angels Sing or O Come All Ye Faithful at Saint Thomas Church Fifth Avenue.

What Saint Thomas has now is in many people’s opinion as good as it gets for Christmas music and liturgy. But we are deeply indebted to the Church of England’s great choral foundations, which we both emulate and rival, for this wonderful repertoire.

Collect:

Almighty God, who hast given us thy only-begotten Son to take our nature upon him and as at this time to be born of a pure virgin: Grant that we, being regenerate and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

10:00 am – 12:30 pm, Fifth Avenue Doors

Saturday, December 26, 2015

SAINT STEPHEN

There are several noteworthy details about the martyrdom of Stephen. Stephen was one of a group of the first Deacons in the Church who were called and ordained to minister to the poor widows, so that the apostles could continue their presiding ministry of preaching. Yet Stephen wound up making a speech for Christ to his fellow Jews that cost him his life. He pulled no punches. Neither did his opponents, who seized him to stone him to death. Stephen then cried out as he saw Jesus standing at the right hand of God. Many writers have commented that the Lord was seen standing (rather than seated) because he identified with Stephen as his first martyr/witness. The identification with Jesus continues, because Stephen, as he died, prayed the Lord to forgive his killers and then commended his spirit to Jesus just as the Lord had done to the Father.

One other detail is the presence of the young man who consented to Stephen’s death and kept the garments of those who stoned him, the man named Saul. He is none other than Saint Paul the Apostle before his conversion. Saul had not apparently known Jesus in the flesh but was a leading persecutor of the Church. Perhaps, when Saul was struck blind on the Damascus Road, when Christ revealed himself to him, perhaps the voice of the risen Lord sounded like Stephen’s: “Saul, Saul, why do you persecute me?” Or perhaps like a harmony of the voices of all those Saul had hurt or imprisoned. Felix Mendelssohn’s beautiful oratorio, Paulus, uses a female chorus for this line, perhaps reflecting Christ speaking through the whole Church.

Collect:

We give thee thanks, O Lord of glory, for the example of the first martyr Stephen, who looked up to heaven and prayed for his persecutors to thy Son Jesus Christ, who standeth at thy right hand; where he liveth and reigneth with thee and the Holy Spirit, one God, in glory everlasting. Amen.

9:00 am – 3:00 pm, Fifth Avenue Entrance

Monday, December 28, 2015

SAINT JOHN

Apostle and Evangelist

Saint John the Evangelist was the only one of the apostles who did not suffer martyrdom. The young Beloved Disciple lived, says the tradition, to quite an old age. Although Jesus called him and his brother James “sons of thunder,” and although John could be fierce against heresy and false teaching (especially those who denied God’s Incarnation in Christ); yet this last story about John throws soft warm light back upon his whole career as a disciple, indeed Christ’s beloved disciple:

As he grew old and infirm, John’s followers in the Church would bring him in on his bed into the assembly at the Eucharist, where the old man would simply repeat, over and over, “My little children, love one another; love one another; love one another.” Sometimes the flock found the repetition a little tedious. Perhaps we would too. But it is a sentiment, a commandment, which bears much repeating. “This I command you,” said Jesus, “that you love one another, even as I have loved you.” No wonder Saint John kept on saying and writing it.And so let us love one another. When we love, as the old apostle says, we abide in life; when we do not love, we abide in death. So by all means let us love in deed and in truth.

Collect:

Shed upon thy Church, we beseech thee, O Lord, the brightness of thy light; that we, being illumined by the teaching of thine apostle and evangelist John, may so walk in the light of thy truth, that we may at length attain to the fullness of life everlasting; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

9:00 am – 12:45 pm, Fifth Avenue Entrance
Due to the holiday, the church doors close shortly after the end of the 12:10 Mass.

Tuesday, December 29, 2015

THE HOLY INNOCENTS

The children known as the Holy Innocents are mentioned in Saint Matthew 2:16-18: “Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, in Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.” The Church venerates these children as martyrs; Saint Augustine writes “they died not only for Christ, but in his stead.”

Collect:

We remember this day, O God, the slaughter of the holy innocents of Bethlehem by the order of King Herod. Receive, we beseech thee, into the arms of thy mercy all innocent victims; and by thy great might frustrate the designs of evil tyrants and establish thy rule of justice, love, and peace; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

7:30 am – 6:30 pm, Fifth Avenue Entrance

Wednesday, December 30, 2015

7:30 am – 6:30 pm, Fifth Avenue Entrance

Thursday, December 31, 2015

7:30 am – 12:45 pm, Fifth Avenue Entrance
Due to the holiday, the Fifth Avenue doors close shortly after the end of the 12:10 Mass.