Saturday, December 1, 2018
Sunday, December 2, 2018THE FIRST SUNDAY OF ADVENT
Advent Sunday is the start of a new church year. At Saint Thomas, we celebrate Advent Sunday with a Procession at 11am and 4pm.
Advent puts past and future in the present moment and asks us to prepare, not for a distant future (for we know not when) but as if the future is today, because it is. Christ has already won the victory. So we are reminded of his incarnation, and wait for him to come again, even as we feed on him in the present moment through the Word and through the Eucharist, that is to say through Jesus Christ, the word made flesh.
As you contemplate what is, was, and is to come, consider any of these advent sermons in the archive.
Almighty God, give us grace that we may cast away the works of darkness, and put upon us the armor of light, now in the time of this mortal life in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal; through him who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.
Monday, December 3, 2018Francis Xavier
Tuesday, December 4, 2018John of Damascus
d. December 4, 749
Given that Saint Thomas Church is full of images in stone, wood and glass, the church building as we know it could not exist if John of Damascus and others were not successful in arguing against the Iconoclasts.
Lesser Feasts and Fasts (2006) explains his contribution in this way:
John of Damascus was the son of a Christian tax collector for the Mohammedan Caliph of Damascus. At an early age, he succeeded his father in this office. In about 715, he entered the monastery of St. Sabas near Jerusalem. There he devoted himself to an ascetic life and to the study of the Fathers.
In the same year that John was ordained priest, 726, the Byzantine Emperor Leo the Isaurian published his first edict against the Holy Images, which signaled the formal outbreak of the iconoclastic controversy. The edict forbade the veneration of sacred images, or icons, and ordered their destruction. In 729–730, John wrote three “Apologies (or Treatises) against the Iconoclasts and in Defense of the Holy Images.” He argued that such pictures were not idols, for they represented neither false gods nor even the true God in his divine nature; but only saints, or our Lord as man. He further distinguished between the respect, or veneration (proskynesis), that is properly paid to created beings, and the worship (latreia), that is properly given only to God.
The iconoclast case rested, in part, upon the Monophysite heresy, which held that Christ had only one nature, and since that nature was divine, it would be improper to represent him by material substances such as wood and paint. The Monophysite heresy was condemned by the Council of Chalcedon in 451.
At issue also was the heresy of Manichaeism, which held that matter itself was essentially evil. In both of these heresies, John maintained, the Lord’s incarnation was rejected. The Seventh Ecumenical Council, in 787, decreed that crosses, icons, the book of the Gospels, and other sacred objects were to receive reverence or veneration, expressed by salutations, incense, and lights, because the honor paid to them passed on to that which they represented. True worship (latreia), however, was due to God alone.
John also wrote a great synthesis of theology, The Fount of Knowledge, of which the last part, “On the Orthodox Faith,” is best known.
To Anglicans, John is best known as the author of the Easter hymns, “Thou hallowed chosen morn of praise,” “Come, ye faithful, raise the strain,” and “The day of resurrection.”
At Saint Thomas, we sometimes sing the first one (#198 in the Hymnal 1982) at Evensong during Eastertide, and we often sing the latter two (#200 and #210) on Easter Day.
Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by thy servant John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.