Calendar

Special Events

Saturday, December 15, 2018

4:00 pm, High Altar
Sung by the Saint Thomas Choir of Men and Boys.

Sunday, December 16, 2018

THE THIRD SUNDAY OF ADVENT (Gaudete)

Gaudete literally means "rejoice," for the Lord is coming! And so on this Sunday you'll notice that the Advent purple gives way to a splash of rose. The frontal on the altar changes, the vestments of the clergy change, there are flowers, and the third candle—a rose one—is lit on the advent wreath. All of this is a bit of joy breaking into what is otherwise a penetential season. After today we return to purple for the remainder of Advent.

During Lent, we observe a similar break in the midst of a pentential season. It is known as Lataere Sunday, which also means "rejoice." It is always celebrated on the Fourth Sunday in Lent.

Collect:

Stir up thy power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let thy bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be honor and glory, world without end. Amen.

10:00 am – 10:45 am, Andrew Hall, Parish House
On Sunday, December 16, join us for our Theology Class at 10am on the fifth floor of the parish house as we welcome our special guest, Jeremy Waldron, professor of legal and political philosophy at NYU School of Law.

Wednesday, December 19, 2018

12:10 pm, High Altar
Sung by the Saint Thomas Choir of Men and Boys.

Thursday, December 20, 2018

5:30 pm, High Altar
A service for children and their families, sung by the choristers of the Saint Thomas Choir.

Sunday, December 23, 2018

THE FOURTH SUNDAY OF ADVENT

At Saint Thomas, we keep the propers for the Fourth Sunday of Advent at the 8am and 9am services. As such, the appointed collect and lessons follow the lectionary, and the sermon corresponds. Therefore, if you seek a traditional Fourth Sunday of Advent service, consider attending at 8am (said) or 9am (sung).

At 11am and 4pm, we offer Lessons and Carols. The 4pm service is the traditional Festival of Nine Lessons and Carols and it does not include a Mass. The Festival of Nine Lessons and Carols is repeated on Christmas Eve at 4pm.

Collect:

We beseech thee, Almighty God, to purify our consciences by thy daily visitation, that when thy Son our Lord cometh he may find in us a mansion prepared for himself; through the same Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.

4:00 pm, High Altar
Sung by the Saint Thomas Choir of Men and Boys.

Monday, December 24, 2018

CHRISTMAS EVE

A bit on the history of the development of the feast called Christmas, in which the Church sets aside a day and season to celebrate the incarnation of God in Jesus:

About 1,700 years ago the Church settled on December 25 as Jesus’ birth date for the Christian Year. It seized upon the pagan feast of Natalis Solis Invictus, which among other things marked the lengthening of the light at the winter solstice. The Church appropriated this feast for the Nativity of Christ, baptizing it and reasoning that the Lord’s Incarnation was the beginning of the lengthening of the light of the Sun of Righteousness. So our feast of Christmas began by rubbing shoulders with secular or pagan festivals. Some writers of Antiquity complained that the new rising Christian movement was weakening the Roman Empire and that before long the old gods of Rome would be pushed out. The Emperor Constantine the Great, whose mother Helena was a devout Christian, had already ascribed his military ascendancy to the throne to a vision he had of the cross of Christ; and he had issued an Edict of Toleration for the formerly persecuted faith. Christianity now enjoyed imperial favor, and the celebration of Christmas adorned the Church’s new position.

One very good effect of Christmas in modern times has been the increased American Jewish observance of Hanukkah, which celebrates the victory of Judas Maccabeus over the pagan tyrant Antiochus IV Epiphanes in 167 BC. Antiochus was a king in one of the Hellenistic empires stemming from the conquests of Alexander the Great. He had ordered an altar to Zeus built in the Jerusalem Temple and had swine sacrificed on the Jewish altar. Hanukkah, or the Feast of Lights, celebrates the cleansing and dedication of the temple – it is the Feast of Dedication referenced in St. John 10:22-23 when Jesus walked in the temple in winter. You may find the original Hanukkah story in I Maccabees, chapters 1-4, in the Apocrypha. It is not only a Jewish feast; it is an important antecedent to the time of Christ.

By no means are all modern developments with regard to Christmas reason to lament, O tempora, O mores! The centennial observance of our current church building in 2013 shed light on the influence of the twentieth century on the way the Church celebrates Christmas – a very good influence indeed. In September 2013 we had our parish Hymn-Sing, featuring hymns that were sung a century ago in 1913. The surprise: not one Christmas hymn from that year would be familiar to us today.

The twentieth century has made all the difference. What happened?

The fact is, Christmas as we know and love it is largely the product of the great English choral foundations – collegiate chapels such as King’s College, Cambridge, and great churches such as Westminster Abbey and Saint Paul’s Cathedral, London. Particularly through the development and ensuing popularity of the services of Nine Lessons and Carols led by Boris Ord and David Willcocks at Kings, the beautiful carols, hymns and anthems we cherish made their way across the Atlantic and around the world – thanks in no small measure to recordings.

Before the twentieth century, Protestantism, deeply influenced by its puritan strain, regarded Christmas with suspicion as “popish.” In the nineteenth century, the Oxford and Anglo-Catholic movements promoted the liturgical celebration of Christmas. Pioneering hymnals such as Hymns Ancient and Modern brought the hymnody promoted by English High Churchmen to the pews; but this did not reach the United States and the Episcopal Church’s hymnal until our Hymnal 1916, which was only a beginning. Hymnal 1940 and Hymnal 1982 fully adopted the work of Anglo-Catholic musicians and hymnologists. It is hard to believe, but in 1913 they did not sing Hark the Herald Angels Sing or O Come All Ye Faithful at Saint Thomas Church Fifth Avenue.

What Saint Thomas has now is in many people’s opinion as good as it gets for Christmas music and liturgy. But we are deeply indebted to the Church of England’s great choral foundations, which we both emulate and rival, for this wonderful repertoire.

Collect:

Almighty God, who hast given us thy only-begotten Son to take our nature upon him and as at this time to be born of a pure virgin: Grant that we, being regenerate and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

4:00 pm, High Altar
Sung by the Saint Thomas Choir of Men and Boys.
10:15 pm – 11:00 pm, Saint Thomas Church
Associate Organist Benjamin Sheen plays the Miller-Scott Organ from 10:15pm until the start of the 11pm service.
11:00 pm, High Altar
Sung by The Saint Thomas Choir of Men and Boys. Sermon by Fr Turner.

Tuesday, December 25, 2018

CHRISTMAS DAY

A bit on the history of the development of the feast called Christmas, in which the Church sets aside a day and season to celebrate the incarnation of God in Jesus:

About 1,700 years ago the Church settled on December 25 as Jesus’ birth date for the Christian Year. It seized upon the pagan feast of Natalis Solis Invictus, which among other things marked the lengthening of the light at the winter solstice. The Church appropriated this feast for the Nativity of Christ, baptizing it and reasoning that the Lord’s Incarnation was the beginning of the lengthening of the light of the Sun of Righteousness. So our feast of Christmas began by rubbing shoulders with secular or pagan festivals. Some writers of Antiquity complained that the new rising Christian movement was weakening the Roman Empire and that before long the old gods of Rome would be pushed out. The Emperor Constantine the Great, whose mother Helena was a devout Christian, had already ascribed his military ascendancy to the throne to a vision he had of the cross of Christ; and he had issued an Edict of Toleration for the formerly persecuted faith. Christianity now enjoyed imperial favor, and the celebration of Christmas adorned the Church’s new position.

One very good effect of Christmas in modern times has been the increased American Jewish observance of Hanukkah, which celebrates the victory of Judas Maccabeus over the pagan tyrant Antiochus IV Epiphanes in 167 BC. Antiochus was a king in one of the Hellenistic empires stemming from the conquests of Alexander the Great. He had ordered an altar to Zeus built in the Jerusalem Temple and had swine sacrificed on the Jewish altar. Hanukkah, or the Feast of Lights, celebrates the cleansing and dedication of the temple – it is the Feast of Dedication referenced in St. John 10:22-23 when Jesus walked in the temple in winter. You may find the original Hanukkah story in I Maccabees, chapters 1-4, in the Apocrypha. It is not only a Jewish feast; it is an important antecedent to the time of Christ.

By no means are all modern developments with regard to Christmas reason to lament, O tempora, O mores! The centennial observance of our current church building in 2013 shed light on the influence of the twentieth century on the way the Church celebrates Christmas – a very good influence indeed. In September 2013 we had our parish Hymn-Sing, featuring hymns that were sung a century ago in 1913. The surprise: not one Christmas hymn from that year would be familiar to us today.

The twentieth century has made all the difference. What happened?

The fact is, Christmas as we know and love it is largely the product of the great English choral foundations – collegiate chapels such as King’s College, Cambridge, and great churches such as Westminster Abbey and Saint Paul’s Cathedral, London. Particularly through the development and ensuing popularity of the services of Nine Lessons and Carols led by Boris Ord and David Willcocks at Kings, the beautiful carols, hymns and anthems we cherish made their way across the Atlantic and around the world – thanks in no small measure to recordings.

Before the twentieth century, Protestantism, deeply influenced by its puritan strain, regarded Christmas with suspicion as “popish.” In the nineteenth century, the Oxford and Anglo-Catholic movements promoted the liturgical celebration of Christmas. Pioneering hymnals such as Hymns Ancient and Modern brought the hymnody promoted by English High Churchmen to the pews; but this did not reach the United States and the Episcopal Church’s hymnal until our Hymnal 1916, which was only a beginning. Hymnal 1940 and Hymnal 1982 fully adopted the work of Anglo-Catholic musicians and hymnologists. It is hard to believe, but in 1913 they did not sing Hark the Herald Angels Sing or O Come All Ye Faithful at Saint Thomas Church Fifth Avenue.

What Saint Thomas has now is in many people’s opinion as good as it gets for Christmas music and liturgy. But we are deeply indebted to the Church of England’s great choral foundations, which we both emulate and rival, for this wonderful repertoire.

Collect:

Almighty God, who hast given us thy only-begotten Son to take our nature upon him and as at this time to be born of a pure virgin: Grant that we, being regenerate and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

11:00 am, High Altar
Sung by the Saint Thomas Choir of Men and Boys. Sermon by Fr Turner.

Sunday, January 13, 2019

11:00 am, High Altar
Sung by the Saint Thomas Choir of Men and Boys.
4:00 pm, High Altar
Sung by the Saint Thomas Choir of Men and Boys.

Friday, January 25, 2019

7:00 pm, Off-site
Save the Date because this is an evening you will not want to miss. (Festive Scottish dress is encouraged.)

Saturday, February 2, 2019

7:00 pm
The 18-30s Ministry Leadership Committee will host the group’s inaugural Candlemas Party at the Rectory.

Sunday, February 10, 2019

All Day
The 18-30s Ministry will host a film screening in the common area of the new Rectory building.

Wednesday, March 6, 2019

8:00 am – 6:30 pm, Saint Thomas Church
Ashes are imposed during the three liturgies as well as in between the liturgies throughout the day.

Sunday, March 10, 2019

All Day
There will be a Lenten Bible study and brunch in the Parish House after Coffee Hour.

Friday, April 5, 2019

All Day
The Episcopal Diocese of New York and 18-30s Ministry will co-host a sushi dinner at Saint Thomas.

Sunday, April 14, 2019

11:00 am, High Altar
Sung by the Saint Thomas Choir of Men and Boys.
4:00 pm – March 14, 2019, 4:00 pm
, High Altar
Sung by the Saint Thomas Choir of Men and Boys.

Monday, April 15, 2019

12:10 pm, High Altar
Sung by the Gentlemen of the Choir.

Tuesday, April 16, 2019

12:10 pm, High Altar
Sung by the Gentlemen of the Choir.

Wednesday, April 17, 2019

12:10 pm, High Altar
Sung by the Gentlemen of the Choir.
5:30 pm, High Altar
Sung by the Saint Thomas Choir of Men and Boys.

Thursday, April 18, 2019

12:10 pm, High Altar
Sung by the Gentlemen of the Choir.
5:30 pm, High Altar
Includes the Mandatum, the Procession of the Sacrament, and the Stripping of the Altar. Sung by the Choir of Men and Boys.

Friday, April 19, 2019

5:30 pm, High Altar
Sung by the Saint Thomas Choir of Men and Boys.

Saturday, April 20, 2019

5:30 pm, High Altar
Sung by the Saint Thomas Choir of Men and Boys.

Sunday, April 21, 2019

3:00 pm, High Altar
Sung by the Saint Thomas Choir of Men and Boys.

Sunday, April 28, 2019

All Day
The 18-30s Ministry Leadership Committee will host the group’s inaugural Eastertide Party at the Rectory.
11:00 am, High Altar
Sung by the Gentlemen of the Choir.