Worship

Sermon Archive

Sunday, January 15, 2017

THE SECOND SUNDAY AFTER THE EPIPHANY

Collect:

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that thy people, illumined by thy Word and Sacraments, may shine with the radiance of Christ's glory, that he may be known, worshiped, and obeyed to the ends of the earth; through the same Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever. Amen.

Fr Turner | 11:00 am Epiphany Procession & Festal Eucharist
Matthew 2:1-12 , Luke 3:15-17, 21-22 , John 2:1-11
Fr Daniels | 4:00 pm Epiphany Procession
Matthew 2:1-12 , Luke 3:15-17, 21-22 , John 2:1-11

Sunday, January 8, 2017

THE EPIPHANY

The Epiphany celebrates Jesus revealed as Christ. January 6 is not only the Feast itself, but also the beginning of a season in which we come to know, one epiphany at a time, Jesus of Nazareth as the Messiah, our Savior and Redeemer, very God of very God.

In 2017, we celebrate the Feast of the Epiphany not only on January 6 (with three said Masses in the Chantry Chapel), but also on Sunday, January 8 with choral services at 11am and 4pm.

At Saint Thomas, we also celebrate the visit of the wise men to the Christ child at an Epiphany Procession, which also includes commemorations of Christ's baptism in the River Jordan and also Christ's first miracle at the wedding of Cana. In 2017, the Epiphany Procession is at 11am and 4pm on Sunday, January 15.

To more fully understand the season of Epiphany, which extends all the way though Shrove Tuesday (the day before Ash Wednesday), consider reading or listening to these sermons.

Collect:

O God, who by the leading of a star didst manifest thy only begotten Son to the peoples of the earth: Lead us, who know thee now by faith, to thy presence, where we may Behold thy glory face to face; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Fr Turner | 4:00 pm Festal Evensong
Isaiah 49:1-7 , Matthew 12:14-21

Sunday, January 1, 2017

THE HOLY NAME OF OUR LORD

A short history of the Feast of the Holy Name, which coincides with New Year's Day, is in Lesser Feast and Fasts, as follows:

"The designation of this day as the Feast of the Holy Name is new to the 1979 revision of the Prayer Book. Previous Anglican Prayer Books called it the Feast of the Circumcision. January first is, of course, the eighth day after Christmas Day, and the Gospel according to Luke records that eight days after his birth the child was circumcised and given the name Jesus.

The Law of Moses required that every male child be circumcised on the eighth day from his birth (Leviticus 12:3); and it had long been the custom to make of it a festive occasion, when family and friends came together to witness the naming of the child.

The liturgical commemoration of the Circumcision is of Gallican origin, and a Council in Tours in 567 enacted that the day was to be kept as a fast day to counteract pagan festivities connected with the beginning of the new year. In the Roman tradition, January first was observed as the octave day of Christmas, and it was specially devoted to the Virgin Mother.

The early preachers of the Gospel lay stress on the name as showing that Jesus was a man of flesh and blood, though also the Son of God, who died a human death, and whom God raised from death to be the Savior (Acts 2:32; 4:12). The name was given to Jesus, as the angel explained to Joseph, because he would 'save his people from their sins' (Matthew 1:21). (The word means 'Savior' or 'Deliverer' in Hebrew.)"

You might consider reading these sermons in the archive regarding the Holy Name.

Collect:

Eternal Father, who didst give to thine incarnate Son the holy name of Jesus to be the sign of our salvation: Plant in every heart, we beseech thee, the love of him who is the Savior of the world, even our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, in glory everlasting. Amen.

Fr Daniels | 11:00 am Choral Eucharist
Luke 2:15-21

Sunday, December 25, 2016

CHRISTMAS DAY

A bit on the history of the development of the feast called Christmas, in which the Church sets aside a day and season to celebrate the incarnation of God in Jesus:

About 1,700 years ago the Church settled on December 25 as Jesus’ birth date for the Christian Year. It seized upon the pagan feast of Natalis Solis Invictus, which among other things marked the lengthening of the light at the winter solstice. The Church appropriated this feast for the Nativity of Christ, baptizing it and reasoning that the Lord’s Incarnation was the beginning of the lengthening of the light of the Sun of Righteousness. So our feast of Christmas began by rubbing shoulders with secular or pagan festivals. Some writers of Antiquity complained that the new rising Christian movement was weakening the Roman Empire and that before long the old gods of Rome would be pushed out. The Emperor Constantine the Great, whose mother Helena was a devout Christian, had already ascribed his military ascendancy to the throne to a vision he had of the cross of Christ; and he had issued an Edict of Toleration for the formerly persecuted faith. Christianity now enjoyed imperial favor, and the celebration of Christmas adorned the Church’s new position.

One very good effect of Christmas in modern times has been the increased American Jewish observance of Hanukkah, which celebrates the victory of Judas Maccabeus over the pagan tyrant Antiochus IV Epiphanes in 167 BC. Antiochus was a king in one of the Hellenistic empires stemming from the conquests of Alexander the Great. He had ordered an altar to Zeus built in the Jerusalem Temple and had swine sacrificed on the Jewish altar. Hanukkah, or the Feast of Lights, celebrates the cleansing and dedication of the temple – it is the Feast of Dedication referenced in St. John 10:22-23 when Jesus walked in the temple in winter. You may find the original Hanukkah story in I Maccabees, chapters 1-4, in the Apocrypha. It is not only a Jewish feast; it is an important antecedent to the time of Christ.

By no means are all modern developments with regard to Christmas reason to lament, O tempora, O mores! The centennial observance of our current church building in 2013 shed light on the influence of the twentieth century on the way the Church celebrates Christmas – a very good influence indeed. In September 2013 we had our parish Hymn-Sing, featuring hymns that were sung a century ago in 1913. The surprise: not one Christmas hymn from that year would be familiar to us today.

The twentieth century has made all the difference. What happened?

The fact is, Christmas as we know and love it is largely the product of the great English choral foundations – collegiate chapels such as King’s College, Cambridge, and great churches such as Westminster Abbey and Saint Paul’s Cathedral, London. Particularly through the development and ensuing popularity of the services of Nine Lessons and Carols led by Boris Ord and David Willcocks at Kings, the beautiful carols, hymns and anthems we cherish made their way across the Atlantic and around the world – thanks in no small measure to recordings.

Before the twentieth century, Protestantism, deeply influenced by its puritan strain, regarded Christmas with suspicion as “popish.” In the nineteenth century, the Oxford and Anglo-Catholic movements promoted the liturgical celebration of Christmas. Pioneering hymnals such as Hymns Ancient and Modern brought the hymnody promoted by English High Churchmen to the pews; but this did not reach the United States and the Episcopal Church’s hymnal until our Hymnal 1916, which was only a beginning. Hymnal 1940 and Hymnal 1982 fully adopted the work of Anglo-Catholic musicians and hymnologists. It is hard to believe, but in 1913 they did not sing Hark the Herald Angels Sing or O Come All Ye Faithful at Saint Thomas Church Fifth Avenue.

What Saint Thomas has now is in many people’s opinion as good as it gets for Christmas music and liturgy. But we are deeply indebted to the Church of England’s great choral foundations, which we both emulate and rival, for this wonderful repertoire.

Collect:

Almighty God, who hast given us thy only-begotten Son to take our nature upon him and as at this time to be born of a pure virgin: Grant that we, being regenerate and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

Fr Turner | 11:00 am Solemn Eucharist of the Nativity

Saturday, December 24, 2016

CHRISTMAS EVE

A bit on the history of the development of the feast called Christmas, in which the Church sets aside a day and season to celebrate the incarnation of God in Jesus:

About 1,700 years ago the Church settled on December 25 as Jesus’ birth date for the Christian Year. It seized upon the pagan feast of Natalis Solis Invictus, which among other things marked the lengthening of the light at the winter solstice. The Church appropriated this feast for the Nativity of Christ, baptizing it and reasoning that the Lord’s Incarnation was the beginning of the lengthening of the light of the Sun of Righteousness. So our feast of Christmas began by rubbing shoulders with secular or pagan festivals. Some writers of Antiquity complained that the new rising Christian movement was weakening the Roman Empire and that before long the old gods of Rome would be pushed out. The Emperor Constantine the Great, whose mother Helena was a devout Christian, had already ascribed his military ascendancy to the throne to a vision he had of the cross of Christ; and he had issued an Edict of Toleration for the formerly persecuted faith. Christianity now enjoyed imperial favor, and the celebration of Christmas adorned the Church’s new position.

One very good effect of Christmas in modern times has been the increased American Jewish observance of Hanukkah, which celebrates the victory of Judas Maccabeus over the pagan tyrant Antiochus IV Epiphanes in 167 BC. Antiochus was a king in one of the Hellenistic empires stemming from the conquests of Alexander the Great. He had ordered an altar to Zeus built in the Jerusalem Temple and had swine sacrificed on the Jewish altar. Hanukkah, or the Feast of Lights, celebrates the cleansing and dedication of the temple – it is the Feast of Dedication referenced in St. John 10:22-23 when Jesus walked in the temple in winter. You may find the original Hanukkah story in I Maccabees, chapters 1-4, in the Apocrypha. It is not only a Jewish feast; it is an important antecedent to the time of Christ.

By no means are all modern developments with regard to Christmas reason to lament, O tempora, O mores! The centennial observance of our current church building in 2013 shed light on the influence of the twentieth century on the way the Church celebrates Christmas – a very good influence indeed. In September 2013 we had our parish Hymn-Sing, featuring hymns that were sung a century ago in 1913. The surprise: not one Christmas hymn from that year would be familiar to us today.

The twentieth century has made all the difference. What happened?

The fact is, Christmas as we know and love it is largely the product of the great English choral foundations – collegiate chapels such as King’s College, Cambridge, and great churches such as Westminster Abbey and Saint Paul’s Cathedral, London. Particularly through the development and ensuing popularity of the services of Nine Lessons and Carols led by Boris Ord and David Willcocks at Kings, the beautiful carols, hymns and anthems we cherish made their way across the Atlantic and around the world – thanks in no small measure to recordings.

Before the twentieth century, Protestantism, deeply influenced by its puritan strain, regarded Christmas with suspicion as “popish.” In the nineteenth century, the Oxford and Anglo-Catholic movements promoted the liturgical celebration of Christmas. Pioneering hymnals such as Hymns Ancient and Modern brought the hymnody promoted by English High Churchmen to the pews; but this did not reach the United States and the Episcopal Church’s hymnal until our Hymnal 1916, which was only a beginning. Hymnal 1940 and Hymnal 1982 fully adopted the work of Anglo-Catholic musicians and hymnologists. It is hard to believe, but in 1913 they did not sing Hark the Herald Angels Sing or O Come All Ye Faithful at Saint Thomas Church Fifth Avenue.

What Saint Thomas has now is in many people’s opinion as good as it gets for Christmas music and liturgy. But we are deeply indebted to the Church of England’s great choral foundations, which we both emulate and rival, for this wonderful repertoire.

Collect:

Almighty God, who hast given us thy only-begotten Son to take our nature upon him and as at this time to be born of a pure virgin: Grant that we, being regenerate and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

Fr Turner | 11:00 pm Solemn Eucharist of the Nativity

Wednesday, December 21, 2016

SAINT THOMAS

December 21 is the feast day Saint Thomas the Apostle, which we transfer to Monday if December 21 falls on a Sunday. We celebrate Saint Thomas two other times through the year: (1) on Dedication Sunday (always the first Sunday of October), in which we celebrate the dedication of our church and therefore Saint Thomas as its patron saint, and (2) on Low Sunday (the Second Sunday of Easter), when the resurrected Christ shows himself to the doubting Thomas.

To learn more about Saint Thomas the Apostle, consider these sermons in the archive.

Collect:

Everliving God, who didst strengthen thine apostle Thomas with sure and certain faith in thy Son’s resurrection: Grant us so perfectly and without doubt to believe in Jesus Christ, our Lord and our God, that our faith may never be found wanting in thy sight; through him who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

12:10 pm Service of Lessons and Carols

Sunday, December 18, 2016

THE FOURTH SUNDAY OF ADVENT

At Saint Thomas, we keep the propers for the Fourth Sunday of Advent at the 8am and 9am services. As such, the appointed collect and lessons follow the lectionary, and the sermon corresponds. Therefore, if you seek a traditional Fourth Sunday of Advent service, consider attending at 8am (said) or 9am (sung).

At 11am and 4pm, we offer Lessons and Carols. in 2015, the 11am service is a new format which includes selected lessons and carols combined with a Festal Eucharist. The 4pm service is the traditional Festival of Nine Lessons and Carols and it does not include a Mass.

The Festival of Nine Lessons and Carols is repeated on Christmas Eve at 4pm.

Collect:

We beseech thee, Almighty God, to purify our consciences by thy daily visitation, that when thy Son our Lord cometh he may find in us a mansion prepared for himself; through the same Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Fr Spurlock | 11:00 am Festal Eucharist
4:00 pm Festival of Nine Lessons & Carols
Genesis 1:1-4, 26-27 , John 1:1-14

Saturday, December 17, 2016

Ember Saturday

A series of three Ember Days (on Wednesday, Friday and Saturday) are observed four times a year:

(1) following the Third Sunday of Advent
(2) following the First Sunday in Lent
(3) following the Day of Pentecost (Whitsunday)
(4) following Holy Cross Day

A major feast day overrides an Ember Day if they fall on the same day.

Ember Days, traditionally seasonal days of fasting and prayer, became over time associated with ordination of clergy and with prayer for the Church.

Collect:

Almighty and everlasting God, by whose Spirit the whole body of thy faithful people is governed and sanctified: Receive our supplications and prayers, which we offer before thee for all members of thy holy Church, that in their vocation and ministry they may truly and godly serve thee; through our Lord and Savior Jesus Christ, who liveth and reigneth with thee, in the unity of the same Spirit, one God, now and for ever. Amen.

4:00 pm Service of Lessons and Carols