Worship

Sermon Archive

Sunday, January 1, 2017

THE HOLY NAME OF OUR LORD

A short history of the Feast of the Holy Name, which coincides with New Year's Day, is in Lesser Feast and Fasts, as follows:

"The designation of this day as the Feast of the Holy Name is new to the 1979 revision of the Prayer Book. Previous Anglican Prayer Books called it the Feast of the Circumcision. January first is, of course, the eighth day after Christmas Day, and the Gospel according to Luke records that eight days after his birth the child was circumcised and given the name Jesus.

The Law of Moses required that every male child be circumcised on the eighth day from his birth (Leviticus 12:3); and it had long been the custom to make of it a festive occasion, when family and friends came together to witness the naming of the child.

The liturgical commemoration of the Circumcision is of Gallican origin, and a Council in Tours in 567 enacted that the day was to be kept as a fast day to counteract pagan festivities connected with the beginning of the new year. In the Roman tradition, January first was observed as the octave day of Christmas, and it was specially devoted to the Virgin Mother.

The early preachers of the Gospel lay stress on the name as showing that Jesus was a man of flesh and blood, though also the Son of God, who died a human death, and whom God raised from death to be the Savior (Acts 2:32; 4:12). The name was given to Jesus, as the angel explained to Joseph, because he would 'save his people from their sins' (Matthew 1:21). (The word means 'Savior' or 'Deliverer' in Hebrew.)"

You might consider reading these sermons in the archive regarding the Holy Name.

Collect:

Eternal Father, who didst give to thine incarnate Son the holy name of Jesus to be the sign of our salvation: Plant in every heart, we beseech thee, the love of him who is the Savior of the world, even our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, in glory everlasting. Amen.

Fr Daniels | 11:00 am Choral Eucharist
Luke 2:15-21

Sunday, February 17, 2013

THE FIRST SUNDAY IN LENT

On the first Sunday in Lent, we ask God to save us in the time of trial -- to think on his mercy and not our many offenses. Always timely.

As you prepare your heart and mind for Lent, you might find these sermons helpful.

Read more about Lent.

Collect:

Almighty God, whose blessed Son was led by the Spirit to be tempted of Satan: Make speed to help thy servants who are assaulted by manifold temptations; and, as thou knowest their several infirmities, let each one find thee mighty to save; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Fr Daniels | 4:00 pm Choral Evensong
Exodus 20:7

Sunday, January 1, 2012

THE HOLY NAME OF OUR LORD

A short history of the Feast of the Holy Name, which coincides with New Year's Day, is in Lesser Feast and Fasts, as follows:

"The designation of this day as the Feast of the Holy Name is new to the 1979 revision of the Prayer Book. Previous Anglican Prayer Books called it the Feast of the Circumcision. January first is, of course, the eighth day after Christmas Day, and the Gospel according to Luke records that eight days after his birth the child was circumcised and given the name Jesus.

The Law of Moses required that every male child be circumcised on the eighth day from his birth (Leviticus 12:3); and it had long been the custom to make of it a festive occasion, when family and friends came together to witness the naming of the child.

The liturgical commemoration of the Circumcision is of Gallican origin, and a Council in Tours in 567 enacted that the day was to be kept as a fast day to counteract pagan festivities connected with the beginning of the new year. In the Roman tradition, January first was observed as the octave day of Christmas, and it was specially devoted to the Virgin Mother.

The early preachers of the Gospel lay stress on the name as showing that Jesus was a man of flesh and blood, though also the Son of God, who died a human death, and whom God raised from death to be the Savior (Acts 2:32; 4:12). The name was given to Jesus, as the angel explained to Joseph, because he would 'save his people from their sins' (Matthew 1:21). (The word means 'Savior' or 'Deliverer' in Hebrew.)"

You might consider reading these sermons in the archive regarding the Holy Name.

Collect:

Eternal Father, who didst give to thine incarnate Son the holy name of Jesus to be the sign of our salvation: Plant in every heart, we beseech thee, the love of him who is the Savior of the world, even our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, in glory everlasting. Amen.

Fr Austin | 11:00 am Festal Eucharist
Numbers 6:22-27

Sunday, January 1, 2006

THE HOLY NAME OF OUR LORD

A short history of the Feast of the Holy Name, which coincides with New Year's Day, is in Lesser Feast and Fasts, as follows:

"The designation of this day as the Feast of the Holy Name is new to the 1979 revision of the Prayer Book. Previous Anglican Prayer Books called it the Feast of the Circumcision. January first is, of course, the eighth day after Christmas Day, and the Gospel according to Luke records that eight days after his birth the child was circumcised and given the name Jesus.

The Law of Moses required that every male child be circumcised on the eighth day from his birth (Leviticus 12:3); and it had long been the custom to make of it a festive occasion, when family and friends came together to witness the naming of the child.

The liturgical commemoration of the Circumcision is of Gallican origin, and a Council in Tours in 567 enacted that the day was to be kept as a fast day to counteract pagan festivities connected with the beginning of the new year. In the Roman tradition, January first was observed as the octave day of Christmas, and it was specially devoted to the Virgin Mother.

The early preachers of the Gospel lay stress on the name as showing that Jesus was a man of flesh and blood, though also the Son of God, who died a human death, and whom God raised from death to be the Savior (Acts 2:32; 4:12). The name was given to Jesus, as the angel explained to Joseph, because he would 'save his people from their sins' (Matthew 1:21). (The word means 'Savior' or 'Deliverer' in Hebrew.)"

You might consider reading these sermons in the archive regarding the Holy Name.

Collect:

Eternal Father, who didst give to thine incarnate Son the holy name of Jesus to be the sign of our salvation: Plant in every heart, we beseech thee, the love of him who is the Savior of the world, even our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, in glory everlasting. Amen.

Fr Austin | 11:00 am Festal Eucharist
Luke 2:15-21