Worship

Sermon Archive

Sunday, February 18, 2018

THE FIRST SUNDAY IN LENT

On the first Sunday in Lent, we ask God to save us in the time of trial -- to think on his mercy and not our many offenses. Always timely.

As you prepare your heart and mind for Lent, you might find these sermons helpful.

Read more about Lent.

Collect:

Almighty God, whose blessed Son was led by the Spirit to be tempted of Satan: Make speed to help thy servants who are assaulted by manifold temptations; and, as thou knowest their several infirmities, let each one find thee mighty to save; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Fr Turner | 11:00 am Litany & Choral Eucharist
Mark 1:9-15

Wednesday, February 14, 2018

ASH WEDNESDAY

Ash Wednesday begins the holy season of Lent, a 40-day period (excluding Sundays) extending through Holy Week as we approach Easter.

The imposition of ashes occurs at all three liturgies of the day -- 8am, 12:10pm and 5:30pm -- as well as throughout the day in between these services. Simply enter the Fifth Avenue doors and walk down the center aisle toward the high altar.

You might find these sermons about Ash Wednesday and these sermons about Lent helpful as you prepare your heart and mind for this holy season.

Collect:

Almighty and everlasting God, who hatest nothing that thou hast made and dost forgive the sins of all those who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Fr Turner | 5:30 pm The Solemn Liturgy of Ash Wednesday

Sunday, February 4, 2018

THE PRESENTATION (CANDLEMAS)

Candlemas is always the 40th day of Christmas, or February 2, when, according to the Gospel of Luke, Mary and Joseph took Jesus to the temple. In 2018, in addition to celebrating Candlemas on Friday, February 2, we also are celebrating on Sunday, February 4 so that the maximum number of people can participate and so that we can hear music associated with the feast day.

Here is the account beginning at verse 22 of Luke, chapter 2:

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (as it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;) and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, then took he him up in his arms, and blessed God, and said,

Lord, now lettest thou thy servant depart in peace, according to thy word: for mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of thy people Israel.

And Joseph and his mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. This passage reveals not only yet another epiphany (another revelation that this Jesus is Christ), but it also gives our tradition a great Christmas gift: Simeon's Song, also known as the Nunc dimittis, which the choir sings at every Choral Evensong.

Collect:

Almighty and everliving God, we humbly beseech thee that, as thy only-begotten Son was this day presented in the temple, so we may be presented unto thee with pure and clean hearts by the same thy Son Jesus Christ our Lord; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Fr Turner | 11:00 am Candlemas Procession and Solemn Eucharist
Hebrews 2:14-18 , Luke 2:22-40

Sunday, January 28, 2018

THE FOURTH SUNDAY AFTER THE EPIPHANY (SEPTUAGESIMA)

Collect:

Fr Turner | 11:00 am Choral Mattins & Festal Eucharist
Deuteronomy 18:15-20 , Mark 1:21-28

Sunday, January 7, 2018

THE EPIPHANY

The Epiphany celebrates Jesus revealed as Christ. January 6 is not only the Feast itself, but also the beginning of a season in which we come to know, one epiphany at a time, Jesus of Nazareth as the Messiah, our Savior and Redeemer, very God of very God.

In 2018, we celebrate the Feast of the Epiphany not only on January 6 (with a said Mass in the Chantry Chapel at 12:10pm), but also on Sunday, January 7 with choral services at 11am and 4pm.

At Saint Thomas, we also celebrate the visit of the wise men to the Christ child at an Epiphany Procession, which also includes commemorations of Christ's baptism in the River Jordan and also Christ's first miracle at the wedding of Cana. In 2018, the Epiphany Procession is at 11am and 4pm on Sunday, January 14.

To more fully understand the season of Epiphany, which extends all the way though Shrove Tuesday (the day before Ash Wednesday), consider reading or listening to these sermons.

Collect:

O God, who by the leading of a star didst manifest thy only begotten Son to the peoples of the earth: Lead us, who know thee now by faith, to thy presence, where we may Behold thy glory face to face; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Fr Turner | 11:00 am Solemn Eucharist
Isaiah 60:1-6 , Ephesians 3:1-12 , Matthew 2:1-12

Monday, December 25, 2017

CHRISTMAS DAY

A bit on the history of the development of the feast called Christmas, in which the Church sets aside a day and season to celebrate the incarnation of God in Jesus:

About 1,700 years ago the Church settled on December 25 as Jesus’ birth date for the Christian Year. It seized upon the pagan feast of Natalis Solis Invictus, which among other things marked the lengthening of the light at the winter solstice. The Church appropriated this feast for the Nativity of Christ, baptizing it and reasoning that the Lord’s Incarnation was the beginning of the lengthening of the light of the Sun of Righteousness. So our feast of Christmas began by rubbing shoulders with secular or pagan festivals. Some writers of Antiquity complained that the new rising Christian movement was weakening the Roman Empire and that before long the old gods of Rome would be pushed out. The Emperor Constantine the Great, whose mother Helena was a devout Christian, had already ascribed his military ascendancy to the throne to a vision he had of the cross of Christ; and he had issued an Edict of Toleration for the formerly persecuted faith. Christianity now enjoyed imperial favor, and the celebration of Christmas adorned the Church’s new position.

One very good effect of Christmas in modern times has been the increased American Jewish observance of Hanukkah, which celebrates the victory of Judas Maccabeus over the pagan tyrant Antiochus IV Epiphanes in 167 BC. Antiochus was a king in one of the Hellenistic empires stemming from the conquests of Alexander the Great. He had ordered an altar to Zeus built in the Jerusalem Temple and had swine sacrificed on the Jewish altar. Hanukkah, or the Feast of Lights, celebrates the cleansing and dedication of the temple – it is the Feast of Dedication referenced in St. John 10:22-23 when Jesus walked in the temple in winter. You may find the original Hanukkah story in I Maccabees, chapters 1-4, in the Apocrypha. It is not only a Jewish feast; it is an important antecedent to the time of Christ.

By no means are all modern developments with regard to Christmas reason to lament, O tempora, O mores! The centennial observance of our current church building in 2013 shed light on the influence of the twentieth century on the way the Church celebrates Christmas – a very good influence indeed. In September 2013 we had our parish Hymn-Sing, featuring hymns that were sung a century ago in 1913. The surprise: not one Christmas hymn from that year would be familiar to us today.

The twentieth century has made all the difference. What happened?

The fact is, Christmas as we know and love it is largely the product of the great English choral foundations – collegiate chapels such as King’s College, Cambridge, and great churches such as Westminster Abbey and Saint Paul’s Cathedral, London. Particularly through the development and ensuing popularity of the services of Nine Lessons and Carols led by Boris Ord and David Willcocks at Kings, the beautiful carols, hymns and anthems we cherish made their way across the Atlantic and around the world – thanks in no small measure to recordings.

Before the twentieth century, Protestantism, deeply influenced by its puritan strain, regarded Christmas with suspicion as “popish.” In the nineteenth century, the Oxford and Anglo-Catholic movements promoted the liturgical celebration of Christmas. Pioneering hymnals such as Hymns Ancient and Modern brought the hymnody promoted by English High Churchmen to the pews; but this did not reach the United States and the Episcopal Church’s hymnal until our Hymnal 1916, which was only a beginning. Hymnal 1940 and Hymnal 1982 fully adopted the work of Anglo-Catholic musicians and hymnologists. It is hard to believe, but in 1913 they did not sing Hark the Herald Angels Sing or O Come All Ye Faithful at Saint Thomas Church Fifth Avenue.

What Saint Thomas has now is in many people’s opinion as good as it gets for Christmas music and liturgy. But we are deeply indebted to the Church of England’s great choral foundations, which we both emulate and rival, for this wonderful repertoire.

Collect:

Almighty God, who hast given us thy only-begotten Son to take our nature upon him and as at this time to be born of a pure virgin: Grant that we, being regenerate and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

Fr Turner | 11:00 am Solemn Eucharist of the Nativity

Sunday, December 24, 2017

CHRISTMAS EVE

A bit on the history of the development of the feast called Christmas, in which the Church sets aside a day and season to celebrate the incarnation of God in Jesus:

About 1,700 years ago the Church settled on December 25 as Jesus’ birth date for the Christian Year. It seized upon the pagan feast of Natalis Solis Invictus, which among other things marked the lengthening of the light at the winter solstice. The Church appropriated this feast for the Nativity of Christ, baptizing it and reasoning that the Lord’s Incarnation was the beginning of the lengthening of the light of the Sun of Righteousness. So our feast of Christmas began by rubbing shoulders with secular or pagan festivals. Some writers of Antiquity complained that the new rising Christian movement was weakening the Roman Empire and that before long the old gods of Rome would be pushed out. The Emperor Constantine the Great, whose mother Helena was a devout Christian, had already ascribed his military ascendancy to the throne to a vision he had of the cross of Christ; and he had issued an Edict of Toleration for the formerly persecuted faith. Christianity now enjoyed imperial favor, and the celebration of Christmas adorned the Church’s new position.

One very good effect of Christmas in modern times has been the increased American Jewish observance of Hanukkah, which celebrates the victory of Judas Maccabeus over the pagan tyrant Antiochus IV Epiphanes in 167 BC. Antiochus was a king in one of the Hellenistic empires stemming from the conquests of Alexander the Great. He had ordered an altar to Zeus built in the Jerusalem Temple and had swine sacrificed on the Jewish altar. Hanukkah, or the Feast of Lights, celebrates the cleansing and dedication of the temple – it is the Feast of Dedication referenced in St. John 10:22-23 when Jesus walked in the temple in winter. You may find the original Hanukkah story in I Maccabees, chapters 1-4, in the Apocrypha. It is not only a Jewish feast; it is an important antecedent to the time of Christ.

By no means are all modern developments with regard to Christmas reason to lament, O tempora, O mores! The centennial observance of our current church building in 2013 shed light on the influence of the twentieth century on the way the Church celebrates Christmas – a very good influence indeed. In September 2013 we had our parish Hymn-Sing, featuring hymns that were sung a century ago in 1913. The surprise: not one Christmas hymn from that year would be familiar to us today.

The twentieth century has made all the difference. What happened?

The fact is, Christmas as we know and love it is largely the product of the great English choral foundations – collegiate chapels such as King’s College, Cambridge, and great churches such as Westminster Abbey and Saint Paul’s Cathedral, London. Particularly through the development and ensuing popularity of the services of Nine Lessons and Carols led by Boris Ord and David Willcocks at Kings, the beautiful carols, hymns and anthems we cherish made their way across the Atlantic and around the world – thanks in no small measure to recordings.

Before the twentieth century, Protestantism, deeply influenced by its puritan strain, regarded Christmas with suspicion as “popish.” In the nineteenth century, the Oxford and Anglo-Catholic movements promoted the liturgical celebration of Christmas. Pioneering hymnals such as Hymns Ancient and Modern brought the hymnody promoted by English High Churchmen to the pews; but this did not reach the United States and the Episcopal Church’s hymnal until our Hymnal 1916, which was only a beginning. Hymnal 1940 and Hymnal 1982 fully adopted the work of Anglo-Catholic musicians and hymnologists. It is hard to believe, but in 1913 they did not sing Hark the Herald Angels Sing or O Come All Ye Faithful at Saint Thomas Church Fifth Avenue.

What Saint Thomas has now is in many people’s opinion as good as it gets for Christmas music and liturgy. But we are deeply indebted to the Church of England’s great choral foundations, which we both emulate and rival, for this wonderful repertoire.

Collect:

Almighty God, who hast given us thy only-begotten Son to take our nature upon him and as at this time to be born of a pure virgin: Grant that we, being regenerate and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

Fr Turner | 4:00 pm Festival of Nine Lessons & Carols
Fr Turner | 11:00 pm Solemn Eucharist of the Nativity

Sunday, December 10, 2017

THE SECOND SUNDAY OF ADVENT

Collect:

Merciful God, who sent thy messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Fr Turner | 11:00 am Litany & Festal Eucharist
Isaiah 40:1-11 , II Peter 3:8-15a , Mark 1:1-8

Sunday, November 26, 2017

CHRIST THE KING

Fittingly, the church year ends with Jesus "seated at the right hand of God the Father, and he shall come again to judge the quick and the dead." The following week a new chuch year begins with Advent Sunday, which is also a time of great anticipation. The great Advent Procession reaches its climax with the singing of "come thou redeemer of the earth."

And so we end the year waiting for Jesus to come, and we begin the church year waiting for Jesus to come. And all the while, Jesus already is.

Collect:

Almighty and everlasting God, whose will it is to restore all things in thy well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Fr Turner | 11:00 am Festal Eucharist
Matthew 25:31-46