Sunday, May 8, 2016THE SEVENTH SUNDAY OF EASTER
The Seventh Sunday of Easter is also called The Sunday after Ascension Day. Because Ascension Day is always the 40th Day of Easter and Pentecost is always the 50th Day, The Sunday after Ascension Day is always the Sunday preceding the Day of Pentecost.
These last 10 days of Easter are called Ascensiontide, the period of time after Christ ascended to the Father, yet before the coming of the Spirit on the Day of Pentecost. To the contemporaries of Christ, it was therefore a time of waiting.
O God, the King of glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven: We beseech thee, leave us not comfortless, but send to us thine Holy Ghost to comfort us, and exalt us unto the same place whither our Savior Christ is gone before; who liveth and reigneth with thee and the same Holy Ghost, one God, world without end. Amen.
Monday, May 9, 2016Gregory of Nazianzus
Bishop of Constantinople
Lesser Feasts and Fasts summarizes the life of this great theologian as follows:
Gregory of Nazianzus, one of the Cappadocian Fathers, loved God, the art of letters, and the human race — in that order. He was born about 330 in Nazianzus in Cappadocia (now Turkey), the son of a local bishop. He studied rhetoric in Athens with his friend Basil of Caesarea, and Julian, later to be the apostate emperor. Gregory, together with Basil, compiled an anthology of Origen’s works, The Philokalia. Two years later, he returned to his home, a town then rent by heresies and schism. His defense of his father’s orthodoxy in the face of a violent mob brought peace to the town and prominence to Gregory.
In 361, against his will, Gregory was ordained presbyter, and settled down to live an austere, priestly life. He was not to have peace for long. Basil, in his fight against the Arian Emperor Valens, compelled Gregory to become Bishop of Sasima. According to Gregory, it was “a detestable little place without water or grass or any mark of civilization.” He felt, he said, like “a bone flung to the dogs.” His friendship with Basil suffered a severe break.
Deaths in his family, and that of his estranged friend Basil, brought Gregory himself to the point of death. He withdrew for healing. In 379, Gregory moved to Constantinople, a new man and no longer in despair. He appeared as one afire with the love of God. His fame as a theologian rests on five sermons he delivered during this period on the doctrine of the Trinity. They are marked by clarity, strength, and a charming gaiety.
The next year, the new Emperor Theodosius entered Constantinople, and expelled its Arian bishop and clergy. Then, on a rainy day, the crowds in the Great Church of Hagia Sophia acclaimed Gregory bishop, after a ray of sunlight suddenly shone on him.
Power and position meant nothing to Gregory. After the Ecumenical Council of 381, he retired to Nazianzus where he died in 389. Among the Fathers of the Church, he alone is known as “The Divine,” “The Theologian.”
Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nazianzus, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son, and Holy Spirit; who livest and reignest for ever and ever. Amen.