All Worship Services
Thursday, May 17, 2018
Friday, May 18, 2018
Saturday, May 19, 2018Dunstan
Archbishop of Canterbury
From Lesser Feasts and Fasts of the Episcopal Church:
In the ninth century, under King Alfred the Great, England had achieved considerable military, political, cultural, and even some ecclesiastical recovery from the Viking invasions. It was not until the following century that there was a revival of monasticism. In that, the leading figure was Dunstan.
Dunstan was born about 909 into a family with royal connections. He became a monk and in 943 was made Abbot of Glastonbury. During a year-long political exile in Flanders, he encountered the vigorous currents of the Benedictine monastic revival. King Edgar recalled Dunstan to England in 957, appointed him Bishop of Worcester, then of London; and, in 960, named him Archbishop of Canterbury. Together with his former pupils, Bishops Aethelwold of Winchester and Oswald of Worcester (later of York), Dunstan was a leader of the English Church. All three have been described as “contemplatives in action” — bringing the fruits of their monastic prayer-life to the immediate concerns of Church and State. They sought better education and discipline among the clergy, the end of landed family interest in the Church, the restoration of former monasteries and the establishment of new ones, a revival of monastic life for women, and a more elaborate and carefully ordered liturgical worship.
This reform movement was set forth in the “Monastic Agreement,” a common code for English monasteries drawn up by Aethelwold about 970, primarily under the inspiration of Dunstan. It called for continual intercession for the royal house, and emphasized the close tie between the monasteries and the crown. This close alliance of Church and State, sacramentalized in the anointing of the King, was expressed liturgically in the earliest English coronation ceremony of which a full text survives, compiled for King Edgar by Dunstan and his associates.
The long-term effects of this tenth-century reform resulted in the development of two peculiarly English institutions: the “monastic cathedral,” and “monk-bishops.”
Dunstan is reputed to have been an expert craftsman. His name is especially associated with the working of metals and the casting of bells, and he was regarded as the patron saint of those crafts.
O God of truth and beauty, who didst richly endow thy bishop Dunstan with skill in music and the working of metals, and with gifts of administration and reforming zeal: Teach us, we beseech thee, to see in thee the source of all our talents, and move us to offer them for the adornment of worship and the advancement of true religion; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.
Sunday, May 20, 2018THE DAY OF PENTECOST (WHITSUNDAY)
Today we mark the arrival of the Holy Spirit, the Counselor, the Comforter, an arrival which (2,000 years ago) transformed fearful and self-conscious men and women into fearless and selfless evangelists for Christ. Pentecost is, in many ways, the birthday of the Church. But it is not merely that. It is the acknowledgement and celebration of the on-going action of God in our lives, through the Spirit.
To gain a richer understanding, consider these sermons:
I Believe in the Holy Ghost (2011) by Fr Daniels
A Sermon for the Day of Pentecost (2010) by John Polkinghorne
The Holy Spirit Gives us a Future (2010) by Fr Austin
From Pentecost to Pop Hale to Fifth Avenue (2009) by Fr Mead
Three Points about Pentecost (2008) by Fr Mead
Where the Spirit of the Lord is, There is Freedom (2006) by Fr Austin
O God, who on this day didst teach the hearts of thy faithful people by sending to them the light of thy Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus our Savior, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.
Monday, May 21, 2018First Book of Common Prayer
Lesser Feasts and Fasts recounts the history of the Prayer Book in this way:
The first Book of Common Prayer came into use on the Day of Pentecost, June 9, 1549, in the second year of the reign of King Edward the Sixth. From it have descended all subsequent editions and revisions of the Book in the Churches of the Anglican Communion.
Though prepared by a commission of learned bishops and priests, the format, substance, and style of the Prayer Book were primarily the work of Thomas Cranmer, Archbishop of Canterbury, 1533-1556. The principal sources employed in its compilation were the medieval Latin service books of the Use of Sarum (Salisbury), with enrichments from the Greek liturgies, certain ancient Gallican rites, the vernacular German forms prepared by Luther, and a revised Latin liturgy of the reforming Archbishop Hermann of Cologne. The Psalter and other biblical passages were drawn from the English “Great Bible” authorized by King Henry the Eighth in 1539, and the Litany was taken from the English form issued as early as 1544.
The originality of the Prayer Book, apart from the felicitous translations and paraphrases of the old Latin forms, lay in its simplification of the complicated liturgical usages of the medieval Church, so that it was suitable for use by the laity as well as by the clergy. The Book thus became both a manual of common worship for Anglicans and a primary resource for their personal spirituality.
At Saint Thomas, all Eucharists utilize the 1979 Prayer Book, either Rite I or Rite II, depending on the service. The relevant words are printed on service cards so that worshippers may fully participate. We keep 1928 Prayer Books in the pews because the Daily Office (Morning Prayer, Evening Prayer and Evensong) are carried out according to 1928 language, and also because the Psalter in the 1928 Prayer Book is close to the language of the Coverdale Psalter used by the Choir.
Almighty and everliving God, whose servant Thomas Cranmer, with others, did restore the language of the people in the prayers of thy Church: Make us always thankful for this heritage; and help us so to pray in the Spirit and with the understanding, that we may worthily magnify thy holy Name; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
Tuesday, May 22, 2018
Wednesday, May 23, 2018
Thursday, May 24, 2018Jackson Kemper
First Missionary Bishop in the United States
In an article about the awarding of an honorary doctorate to John Scott, the Rector wrote about one of Jackson Kemper's lasting contributions to the Episcopal Church in his December 2007 Chronicle.
Lord God, in whose providence Jackson Kemper was chosen first missionary bishop in this land, that by his arduous labor and travel congregations might be established in scattered settlements of the West: Grant that the Church may always be faithful to its mission, and have the vision, courage, and perseverance to make known to all people the Good News of Jesus Christ; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.