Sunday, April 28, 2019THE SECOND SUNDAY OF EASTER (Low Sunday)
Almighty and everlasting God, who in the Paschal mystery hast established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
Sunday, May 5, 2019THE THIRD SUNDAY OF EASTER
The Gospel for The Third Sunday of Easter (Year C) is from Luke 24, wherein the risen Christ reveals himself to the disciples and actually eats before them a broiled fish and a honeycomb. Is he a ghost? Clearly not. Does he have a body? Yes, but one that is so much more than what we have.
What to make of this? These sermons by the Rector might help:
O God, whose blessed Son did manifest himself to his disciples in the breaking of bread: Open, we pray thee, the eyes of our faith, that we may behold him in all his redeeming work; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Sunday, May 12, 2019THE FOURTH SUNDAY OF EASTER
O God, whose Son Jesus is the good shepherd of thy people: Grant that when we hear his voice we may know him who calleth us each by name, and follow where he doth lead; who, with thee and the Holy Spirit, liveth and reigneth, one God, for ever and ever. Amen.
Sunday, May 19, 2019THE FIFTH SUNDAY OF EASTER
At the morning services on this Fifth Sunday of Easter, we have John's Gospel in which Christ describes himself as the true vine: "I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing."
Consider reading these past sermons for some help in understanding this lesson:
O Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know thy Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leadeth to eternal life; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Sunday, May 26, 2019THE SIXTH SUNDAY OF EASTER
The Sixth Sunday of Easter is often called Rogation Sunday, as it precedes the three rogation days that always fall on the Monday, Tuesday and Wednesday before Ascension Day. You'll notice hints of prepartion for the rogation days in the morning services today, when at times there is an emphasis on God our creator and provider. For example, pay attention to the words of the psalm and the hymns. See also the words of the collect, which, through petition and gratitude, approaches God as the provider of all things.
Among the sermons in the archive that can help you understand God as creator and provider, consider these:
The Father Almighty, Maker of Heaven and Earth (2011) by Fr Spurlock
On Providence (2010) by Fr Austin
Bread and Life, Freedom and Friendship (2009) by Fr Austin
All Ours as Gift (2008) by Fr Austin
Food in the Wilderness (2003) by Fr Mead
O God, who hast prepared for those who love thee such good things as pass man’s understanding: Pour into our hearts such love toward thee, that we, loving thee in all things and above all things, may obtain thy promises, which exceed all that we can desire; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
Sunday, June 2, 2019THE SEVENTH SUNDAY OF EASTER
The Seventh Sunday of Easter is also called The Sunday after Ascension Day. Because Ascension Day is always the 40th Day of Easter and Pentecost is always the 50th Day, The Sunday after Ascension Day is always the Sunday preceding the Day of Pentecost.
These last 10 days of Easter are called Ascensiontide, the period of time after Christ ascended to the Father, yet before the coming of the Spirit on the Day of Pentecost. To the contemporaries of Christ, it was therefore a time of waiting.
O God, the King of glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven: We beseech thee, leave us not comfortless, but send to us thine Holy Ghost to comfort us, and exalt us unto the same place whither our Savior Christ is gone before; who liveth and reigneth with thee and the same Holy Ghost, one God, world without end. Amen.
Sunday, June 9, 2019THE DAY OF PENTECOST (WHITSUNDAY)
Today we mark the arrival of the Holy Spirit, the Counselor, the Comforter, an arrival which (2,000 years ago) transformed fearful and self-conscious men and women into fearless and selfless evangelists for Christ. Pentecost is, in many ways, the birthday of the Church. But it is not merely that. It is the acknowledgement and celebration of the on-going action of God in our lives, through the Spirit.
To gain a richer understanding, consider these sermons:
I Believe in the Holy Ghost (2011) by Fr Daniels
A Sermon for the Day of Pentecost (2010) by John Polkinghorne
The Holy Spirit Gives us a Future (2010) by Fr Austin
From Pentecost to Pop Hale to Fifth Avenue (2009) by Fr Mead
Three Points about Pentecost (2008) by Fr Mead
Where the Spirit of the Lord is, There is Freedom (2006) by Fr Austin
O God, who on this day didst teach the hearts of thy faithful people by sending to them the light of thy Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus our Savior, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.
Sunday, June 16, 2019TRINITY SUNDAY
Trinity Sunday fittingly comes one week after the Day of Pentecost, which marked the arrival of the Holy Spirit, who, in the words of the Nicene Creed, "proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified..."
It is actually the Athanasian Creed, not the Nicene Creed or the Apostles' Creed, which most aggressively affirms the nature of the Trinity. We never say the Athanasian Creed in church, but yet it can be found in the 1979 Prayer Book on page 864 in the historical documents section. Here is the portion pertaining to the nature of the Trinity:
And the Catholic Faith is this: That we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the Glory equal, the Majesty co-eternal. Such as the Father is, such is the Son, and such is the Holy Ghost.
The Father uncreate, the Son uncreate, and the Holy Ghost uncreate.
The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible.
The Father eternal, the Son eternal, and the Holy Ghost eternal.
And yet they are not three eternals, but one eternal. As also there are not three incomprehensibles, nor three uncreated, but one uncreated, and one incomprehensible. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not three Almighties, but one Almighty. So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not three Gods, but one God.
So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not three Lords, but one Lord. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be both God and Lord, so are we forbidden by the Catholic Religion, to say, There be three Gods, or three Lords. The Father is made of none, neither created, nor begotten. The Son is of the Father alone, not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.
So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts. And in this Trinity none is afore, or after other; none is greater, or less than another; but the whole three Persons are co-eternal together and co-equal. So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
He therefore that will be saved must thus think of the Trinity.
If you struggle with this doctrine, you're not alone: it took the Church several centuries to clarify its teaching on the nature of the Trinity. These sermons may be of help also:
The Athanasian Creed (2010) by Fr Mead
Love is All You Need (2009) by Fr Mead
The Strong Name of the Trinity (2008) by Fr Mead
The Trinity: The God of Jesus (2007) by Fr Mead
The Trinity is Our Story (2005) by Fr Austin
Three Persons in One God (2003) by Fr Mead
The Holy Trinity (2002) by Fr Mead
Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity: We beseech thee that thou wouldest keep us steadfast in this faith and worship, and bring us at last to see thee in thy one and eternal glory, O Father; who with the Son and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.
Sunday, June 23, 2019CORPUS CHRISTI
Corpus Christi is Latin for "the body of Christ." In a sense, therefore, every Eucharist is a commemoration of the feast of Corpus Christi and, at Saint Thomas, we have nearly one thousand celebrations of the Eucharist each year. But on this particular Sunday we take the time to contemplate the holy mysteries in depth, to dig deep in heart and mind as we attempt to understand what it is we are doing when we go to the altar rail to receive the Blessed Sacrament.
Of course, during Holy Week, on Maundy Thursday, we commemorate the institution of the Eucharist by our Lord. Yet, because Holy Week is full of so much activity surrounding our Lord’s Passion, Death and Resurrection, it is appropriate that we set aside a time later in the year to return to ponder this most intimate and yet ubiquitous of sacraments. The feast day itself actually falls on the Thursday following Trinity Sunday. However at Saint Thomas we celebrate it on the Sunday following Trinity Sunday so that the maximum number of people can participate.
It is not by accident that this day falls after Easter Day, Ascension Day, the Day of Pentecost and Trinity Sunday. The risen Lord has ascended into heaven. He has sent his Spirit, and this same Spirit consecrates the bread and wine that is received by the gathered Christian community. As Saint Augustine is reported to have said at the presentation of these Eucharistic elements, "Behold what you are, and become what you receive: the Body of Christ."
God our Father, whose Son our Lord Jesus Christ in a wonderful Sacrament hath left unto us a memorial of his passion: Grant us so to venerate the sacred mysteries of his Body and Blood, that we may ever perceive within ourselves the fruit of his redemption; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
Sunday, June 30, 2019SAINT PETER AND SAINT PAUL
Early on in the church year, Peter and Paul, the two greatest leaders of the early Church, are commemorated separately-- Peter on January 18, for his confession of Jesus as the Messiah, and Paul on January 25, for his conversion. They are commemorated together on June 29 in observance of the tradition of the Church that they both died as martyrs in Rome during the persecution under Nero, on this date in 64. In 2015, we are celebrating this feast day no only on June 29, but also on Sunday, June 28.
You might find these sermons in the archive helpful:
Almighty God, whose blessed apostles Peter and Paul glorified thee by their martyrdom: Grant that thy Church, instructed by their teaching and example, and knit together in unity by thy Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the same Spirit, one God, for ever and ever. Amen.
Sunday, July 7, 2019THE FOURTH SUNDAY AFTER PENTECOST (Pr. 9)
O God, who hast taught us to keep all thy commandmentsby loving thee and our neighbor: Grant us the grace of thy Holy Spirit, that we may be devoted to thee with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
Sunday, July 14, 2019THE FIFTH SUNDAY AFTER PENTECOST (Pr 10)
Sunday, July 21, 2019THE SIXTH SUNDAY AFTER PENTECOST (Pr 11)
Almighty God, the fountain of all wisdom, who knowest our necessities before we ask and our ignorance in asking: Have compassion, we beseech thee, upon our infirmities, and those things which for our unworthiness we dare not, and for our blindness we cannot ask, mercifully give us for the worthiness of thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.
Sunday, July 28, 2019THE SEVENTH SUNDAY AFTER PENTECOST (Pr 12)
O God, the protector of all that trust in thee, without whom nothing is strong, nothing is holy: Increase and multiply upon us thy mercy; that, thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
Sunday, August 4, 2019THE EIGHTH SUNDAY AFTER PENTECOST (Pr. 13)
Sunday, August 11, 2019THE NINTH SUNDAY AFTER PENTECOST (Pr. 14)
Sunday, August 18, 2019SAINT MARY THE VIRGIN
August 15 is a major feast day in both the west and the east. On this date, the Roman Church celebrates the Assumption of Mary, or her bodily ascent into Heaven after her death, while the Eastern Orthodox Church celebrates the Dormition, or Falling Asleep, of Mary, also referring to the end of her life on earth.
The Episcopal Church and much of the wider Anglican Communion calls this day the Feast of Saint Mary the Virgin, Mother of our Lord Jesus Christ. While this title doesn't focus specifically on the end of Mary's life, as the Roman and Eastern feast names do, we still use the same prayers and lessons as these two older traditions.
At Saint Thomas we celebrate this feast twice:
- August 15: the feast day itself, with services in the Lady Chapel (Chantry Chapel)
- The Sunday closest to August 15, which includes a Festal Eucharist at 11am.
O God, who hast taken to thyself the blessed Virgin Mary, mother of thy incarnate Son: Grant that we, who have been redeemed by his blood, may share with her the glory of thine eternal kingdom; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Sunday, August 25, 2019THE ELEVENTH SUNDAY AFTER PENTECOST (Pr. 16)